How Should I Deal with My Father Who Has Become Negligent in His Prayers?
Question: As salamu alikum My father used to be upon the Salafi creed and studied with scholars when he was young. He used to follow the Sunnah closely. After we moved to the West, he gradually changed. Now he rarely prays, especially Fajr on time, and does not attend the masjid even though it is close. He still fasts. I have advised him, and he says it is a weakness in īmān and that he will try to improve, but I have not seen much change. I used to wake him for Fajr, but he would brush me off. Sometimes when I go to the masjid and inform him, he joins me. My questions are: What is the best way for me to advise my father in this situation? What is the best duʿā’ to make for him? When he comes to the masjid, he sometimes leads the prayer because people know his past as a student of knowledge. Is the ṣalāh behind him valid if he is negligent in his prayers? Should I make duʿā’ for his guidance only, or is it permissible to also ask Allah to have mercy on him? Jazākum Allāhu khayran.
Summary:
As long as your father acknowledges that prayer is obligatory, admits his shortcomings, fasts Ramadan, prays at times, and has not abandoned prayer altogether, then the basic principle is that he remains within the fold of Islam. It is permissible to supplicate for his guidance, repentance, mercy, and forgiveness. The greatest thing by which you can benefit him is sincere supplication, kindness toward him, and reminding him of Allah without being persistent in a manner that drives him away. As for praying behind him, if he performs the prayer in which he is leading the people and remains a Muslim who has not abandoned prayer completely, then his prayer and the prayer of those behind him are valid, if Allah wills. However, it is preferable for someone who is more consistent in maintaining the prayer and more upright in conduct to lead the congregation.
Answer:
In the name of Allah, all praise is due to Allah, and may peace and blessings be upon the Messenger of Allah ﷺ.
First: How Should You Advise Your Father?
You should combine dutifulness, compassion, and wisdom in advising him, for a father has a tremendous right, and Allah has commanded excellence toward parents even when they fall short.
From the Qur'an:
- Surah al-Isra 17:24
"And lower to them the wing of humility out of mercy."
- Surah al-Isra 17:23
"And speak to them a noble word."
Do not make your conversations with him always take the form of reproach and accountability. Rather, remind him gently of his good past, his pursuit of knowledge, and his eagerness for the Sunnah. You may say, for example: "My father, we used to be happy seeing you teach us the importance of maintaining the prayer. You are still our role model, and I hope to see you as you once were." Such speech is more likely to have an effect than harsh criticism. Among the beneficial means are: Accompanying him to the mosque when a suitable opportunity arises. Giving him a beneficial book or an impactful lecture about prayer. Reminding him about meeting Allah and the Hereafter. Reviving an atmosphere of obedience and worship within the home. Frequently making supplication for him in private. Second: Should You Continue Waking Him for Fajr? Yes, but with gentleness and without argumentation. If he sometimes accepts and goes with you to the mosque, then this is good and a sign that his heart has not become closed. Wake him from time to time in a gentle manner. If he responds, then all praise is due to Allah. If he declines, do not enter into disputes that may lead to resentment and alienation. Third: What Is the Best Supplication to Make for Him? It is permissible to supplicate for his guidance, steadfastness, repentance, mercy, and forgiveness. Among the beneficial supplications are: O Allah, guide my father to the best of deeds and statements, and keep him firm upon the straight path. O Allah, make prayer and faith beloved to him, and make negligence and disobedience hateful to him. O Allah, open his heart and aid him in remembering You, thanking You, and worshipping You properly. O Allah, forgive my father, have mercy upon him, accept his repentance, and return him to You in a beautiful manner. Our Lord, forgive me and my parents, and have mercy upon them as they raised me when I was small. Fourth: Is It Permissible to Supplicate for Mercy Upon Him? Yes. Rather, this is among the greatest forms of dutifulness toward one's parents. As long as he is outwardly a Muslim, it is permissible to supplicate for him for mercy, forgiveness, and guidance altogether.
From the Qur'an:
- Surah Ibrahim 14:41
"My Lord, forgive me and my parents."
- Surah al-Isra 17:24
"My Lord, have mercy upon them as they raised me when I was small."
Fifth: What Is the Ruling on Praying Behind Him if He Leads the People? This issue depends upon his condition. If he: Acknowledges that prayer is obligatory. Prays at times. Admits his shortcomings. Has not abandoned prayer altogether. Then the basic principle is that he remains a Muslim, and prayer behind him is valid. However, if it were established that he had abandoned prayer entirely, such that he performs no obligatory prayer, Jumu'ah prayer, or congregational prayer at all, then this is a different issue concerning which there is a well-known difference of opinion among the scholars. The stronger position according to many of the Salaf and the scholars of hadith, and it is the madhhab of Imam Ahmad ibn Hanbal (may Allah have mercy on him), is that the one who abandons prayer completely is guilty of major disbelief. However, the description mentioned in the question does not indicate this situation, because he still prays at times, fasts, admits his shortcomings, and sometimes goes to the mosque when invited. Rather, he has fallen into a major sin due to his negligence regarding prayer and his abandonment of congregational prayer. He should be advised and supplicated for regarding guidance and repentance. Conclusion: It is obligatory upon you to be dutiful to your father, continue advising him with wisdom and gentleness, and frequently supplicate for his guidance, repentance, mercy, and forgiveness. Do not despair of his rectification, for many people return to steadfastness after years of weakness and spiritual decline. As long as your father acknowledges that prayer is obligatory and still prays at times, then the basic principle is that he remains a Muslim. It is permissible to pray behind him if he leads the people in prayer, although it is preferable for someone who is more diligent in maintaining the prayer and more upright in conduct to lead the congregation.
And Allah knows best.
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